Various – The Autumn Single Box (4LP BOX) (B10)
SKU: 31791688598

Various – The Autumn Single Box (4LP BOX) (B10)

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Various – The Autumn Single Box (4LP BOX) (B10)Tweedehands LP Used LP Cat. #: LFLP 8023 Year: 1985 Country: DE Condition vinyl: (info) Condition sleeve: (info) Tracklist: A1 Bobby Freeman Let's Surf Again A2 Bobby Freeman Come To Me A3 Bobby Freeman C'mon And Swim Part 1 A4 Bobby Freeman C'mon And Swim Part 2 A5 Sly Stewart* Scat Swim A6 Sly Stewart* I Just Learned How To Swim A7 The Upsetters (5) Draggin' The Main B1 The Upsetters (5) Autumn's Here B2 Bobby Freeman S W I M B3 Bobby Freeman That

Tweedehands LP / Used LP

Cat. #:  LFLP 8023
Year: 1985
Country: DE

Condition vinyl:  (info)
Condition sleeve:  (info)

Tracklist: 

A1    Bobby Freeman–    Let's Surf Again
A2    Bobby Freeman–    Come To Me
A3    Bobby Freeman–    C'mon And Swim - Part 1
A4    Bobby Freeman–    C'mon And Swim - Part 2
A5    Sly Stewart*–    Scat Swim
A6    Sly Stewart*–    I Just Learned How To Swim
A7    The Upsetters (5)–    Draggin' The Main
B1    The Upsetters (5)–    Autumn's Here
B2    Bobby Freeman–    S-W-I-M
B3    Bobby Freeman–    That Little Old Heartbreaker Me
B4    Rico & The Ravens–    Don't You Know
B5    Rico & The Ravens–    In My Heart
B6    The Spearmints–    Jo-Ann
B7    The Spearmints–    Little One
C1    The Beau Brummels–    Laugh, Laugh
C2    The Beau Brummels–    Still In Love With You Baby
C3    Bobby Freeman–    I'll Never Fall In Love Again
C4    Bobby Freeman–    Friends
C5    The Beau Brummels–    Just A Little
C6    The Beau Brummels–    They'll Make You Cry
C7    The Mojo Men–    Off The Hook
D1    The Mojo Men–    Mama's Little Baby
D2    The Dixies–    Geisha Girl
D3    The Dixies–    He's Got You
D4    Carousels (2)–    Beneath The Willow
D5    Carousels (2)–    Sail Away
D6    Sly*–    Buttermilk - Part 1
D7    Sly*–    Buttermilk - Part 2
E1    The Vejtables–    I Still Love You
E2    The Vejtables–    Anything
E3    The Beau Brummels–    You Tell Me Why
E4    The Beau Brummels–    I Want You
E5    The Chosen Few*–    Nobody But Me
E6    The Chosen Few*–    I Think It's Time
E7    The Tikis–    If I've Been Dreaming
F1    The Tikis–    Pay Attention To Me
F2    The Mojo Men–    Dance With Me
F3    The Mojo Men–    Loneliest Boy In Town
F4    The Beau Brummels–    Don't Talk To Strangers
F5    The Beau Brummels–    In Good Time
F6    The Casualiers–    This Is A Mean World
F7    The Casualiers–    Just For You
G1    Charity Shayne–    Ain't It Babe
G2    Charity Shayne–    Then You Try
G3    The Vejtables–    The Last Thing On My Mind
G4    The Vejtables–    Mansion Of Tears
G5    The Beau Brummels–    Good Time Music
G6    The Beau Brummels–    Sad Little Girl
G7    Bobby Freeman–    The Duck
H1    Bobby Freeman–    Cross My Heart
H2    Sly*–    Temptation Walk - Part 1
H3    Sly*–    Temptation Walk - Part 2
H4    The Mojo Men–    She's My Baby
H5    The Mojo Men–    Fire In My Heart
H6    The Tikis–    Bye Bye Bye
H7    The Tikis–    Lost My Love Today

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SKU: 31791688598

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WDC
Alexandria, US
★★★★★ 5
Justice and Grace, God's desire for our lives
Format: Kindle
Tim Keller does another great job in writing a book that will be helpful for Pastors and laymen. He takes the issue of God's Justice and guides us through a discussion of what it justice means Biblically and how do we apply it today. There are many verses about justice and especially about helping the poor in the Old and New Testament. Many are in the Old Testament and people often dismiss them thinking that the Old Testament has been done away with and replaced with the New Testament. But the bottom line is this, the poor we will have with us always and how do we deal with them? How do we help them with their issues of hunger, lack of resources, lack of advocates standing up for them with the judicial system and society at large. What also do we do with the "year of jubilee" where the debts of the poor are forgiven and they are given a fresh start. What should we do with that today. Keller takes us through a discussion of the definition of Justice, why the Old Testament is still valid, what does Jesus say and how do we treat our neighbors. He reminds us that the Old Testament, specifically the nation of Israel, was a Theocracy style of government. So how do we in a democracy deal with the poor since it is a completely different style of government than a Theocracy. What is the point of justice? What should we do about standing in the gap for our neighbors who are poor, or do we ignore them and let the government deal with them through welfare? There are deep theological issues here and deep moral issues as well. How do you respond to the poor? How do you handle your resources? What do you do regarding Charity? Why do you act charitably? Keller also talks a good bit about how our young people are moving back into a culture of "volunteerism" and the benefits that has on society as well as on themselves. But the real issue comes down to the heart issue of why do they volunteer to help the poor. Wrapped in all of this is a discussion also about "God's Grace". Because some people feel that justice might just mean that we let people suffer in their poverty because they bring it on themselves. But the Bible is clear. Our task is to help the poor, the widow, the orphan, etc. These people are precious to God and thus should be precious to us. This is a quick read, but a very needed read for the "Western Church" today. You will be forced to look at the role of "Deacon" in the church and how that role was put together to serve the poor. You will be left with this question, how does my church stack up in regards to reaching the poor? How would God feel we have done in serving the poor and providing "justice" for them. Enjoy!
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Reviewed in the United States on November 3, 2010
S
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Snorting Horses
Cuba, US
★★★★★ 5
A Slim Book with a Big Message
The book is an attempt, Keller writes, to connect a person's Christian faith with the desire to help people in need and do justice in all aspects of one's life. He is writing for four groups of people, he says. These are: -- Those, especially the young, who are active in volunteering and want to help the poor but their concern does not affect how they spend money or plan their careers. -- Those who don't see, as Jonathan Edwards said, that when the Spirit enables us to understand what Christ has done for us, "the result is a life poured out in deeds of justice and compassion for the poor." -- Younger evangelicals who have expanded their mission to include social justice along with evangelism. -- People like the atheist Christopher Hitchins who believe that religion "poisons everything." This book, Keller writes, is for "the orthodox (Christian) to see how central to the Scripture's message is justice for the poor and marginalized. I also want to challenge those who do not believe in Christianity to see the Bible not as a repressive text, but as the basis for the modern understanding of human rights." Keller spends the early parts of his book discussing how justice for the poor, the immigrant, the widow and orphan was central to the concept of mercy (in Hebrew, chesedh), justice (mishpat) and righteousness (tzadeqah). Mercy has to do with aligning our attitude with that of a merciful God. Justice is aligning our actions -- equitable dealings with people -- with a just God's. Righteousness in the Hebrew context has more to do with right relationships than obeying a set of rules, as modern Christians often think of it. Someone who is "right with God (is) therefore committed to putting right all other relationships in life." (Alec Motyer) Righteousness is "day to day living in which a person conducts all relationships in family and society with fairness.While tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social. (See Job 29:12-17, 31-13-28. Keller details the Hebrew law's provision for exercising justice. These are: -- Shemitta, or release. The practice of the Sabbath year, every seventh year releasing people from debts or servitude. Deut. 15:1-2 -- Gleanings. The practice of not harvesting fields to their borders. Keller suggests that modern businesses could imitate this practice by not maximizing profits, thus giving price relief to their customers, and not paying workers the lowest possible wages. Leviticus 19:9-10, 23:22 -- Tithing for the priests and the upkeep of the temple. Every third year the tithe was put in public storehouses for the poor, "the aliens, the fatherless, and the widows." Deut. 14:28-29. This makes me think that churches should practice this in some form by systematically committing a portion of its receipts to serving the poor and needy. -- Year of Jubilee. The practice of every 49th or 50th year of forgiving debts and returning land to its ancestral owner. Leviticus 25:10, 23, 27:21. These practices helped meet the needs of the poor and helped prevent permanent cycles of poverty. The three causes of poverty, according to the Law are oppression, calamity and personal moral failure. The biblical emphasis is usually on the larger structural factors -- corruption, oppressive economic systems and natural disasters. The exercise of justice, however, never distinguishes between the three. That is, no matter why a person is poor, the righteous person should care for him. Well, that's the Old Testament,, some might say. But Jesus showed the same concern for the poor and disadvantaged, if not more so. His response to John in Matthew 11:4-5, and the beginning of his ministry in Luke 4. As Eugene Peterson writes in The Message, the Word became flesh and moved into the neighborhood. He identified himself with the poor and showed special concern for children, aliens, women. Jesus and the prophets all "leveled the charge that while the people attended worship, observed all religious regulations and took pride in their biblical knowledge, nevertheless they took advantage of the weak and vulnerable." Vulnerable people need three levels of help -- relief, development and social reform. Relief is the immediate problem (paying the rent, for instance); development is to help then move beyond dependency (job training); social reform is correcting systemic injustice (redlining).Social reform likely requires the creation of extra-church or parachurch organizations. Churches also can partner with existing organizations or churches that operate in vulnerable populations. Evangelism and social justice "should exist in an asymmetrical, inseparable relationship. Evangelism is the most basic and radical ministry possible to a human being ... not because the spiritual is more important than the physical, but because the eternal is more important than the temporal. If there is a God, and if life with him for eternity is based on having a saving relationship with him, then the most loving thing anyone can do for one's neighbor is help him or her to a saving faith in that God, Keller writes. Doing justice is inseparably connected to preaching grace. One way is that the gospel produces a concern for the poor. The other is that deeds of justice gain credibility for the preaching of the gospel. This book is a slim one that carries a heavy message. It challenges us comfortable churchgoers to examine our community and ask whether we are of any importance to the wider community. If our "church" ceased to exist, would anyone miss us? What are we doing in obedience to God's commands to serve the poor, the widow, the orphan, the prisoner, the hungry? There is a lot here to reflect on and for a small group(s) to discuss and apply. Unfortunately, I contacted the publisher and there is no accompanying study guide. Keller is pastor of Redeemer Presbyterian Church in New York City.
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Reviewed in the United States on October 12, 2011
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Consumer
Pawtucket, US
★★★★★ 4
Four Stars
Format: Paperback
Interestin.
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Reviewed in the United States on November 15, 2017
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Cheyenne Harmon
Port Orchard, US
★★★★★ 5
Taste good
These are great
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Reviewed in the United States on March 28, 2026
B
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Brynlee123
Massapequa, US
★★★★★ 5
Good.
These work really well. Price is great. My kids have not complained about the taste or any issues with chewing them. No sleep issues or grogginess upon waking.
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Reviewed in the United States on May 7, 2025

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